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Readings: Isaiah 43: 1-4; Psalm 23; John 20: 11-18
1. Though I stand here, I am really there, one among you.
- For, like you, I have lost a sister, beloved friend and someone who is almost a family member
- May our beloved Sr. (Pat) Cecilia Crittenden rest in a peace that the world cannot give
- Enriched by her life may we not linger too long in our grief but, instead, learn from her faith, hope and charity
- This would be her greatest wish for us and for this day
2. As I begin, let me appeal somewhat inappropriately for your sympathies for me.
- I have the formidable task of saying something of comfort, hope and, perhaps, a snippet of holy wisdom on the occasion of Sr. Cecilia Crittenden’s passing to new life.
- My difficulty is that for years upon years, I have had two Dominican sisters in my family and life: Sr. Cecilia and Sr. Mary Headley
- They both learned very early that the “OP” after their names means “Order of Preachers”
- Being serious women, not prone to bite their tongues, they have taken this OP attribution most seriously, preaching and teaching with considerable regularity
- Know, too, that whenever we would gather which was often enough we would celebrate liturgy
- On those occasions, during shared homilies, the “two sisters” were seldom lost for words
- Pity my state this morning: called upon to preach, all ALONE
3. I have two consolations
- Sr. Catherine Welsh, a bona fide and articulate member of the Order of Preachers herself, will have the last word
- And, Cecilia has, herself, chosen the readings we have just heard
- Let us look at what she has chosen, trying to see what life lessons she might have intended for us in choosing them
4. First, let us set the stage: The Johannine gospel chosen for today has Mary, this special woman, being the first person to see the risen Lord Jesus
- His male disciples, Johnny-come-latelys, were allowed only to see the body wrappings and to puzzle unbelievingly for a time
- But, Mary has the indescribable privilege of seeing Him first
- In reflecting on the story in light of Cecilia’s life, I offer three lessons:
- One is about grief
- The second about search and discovery
- And, third, getting on with the Kingdom
A. Grief
5. Let us not pretend
- The journey of these last 7 months was difficult for Cecilia: It was filled with weeping and tears
- More, perhaps, than she could have anticipated in choosing this reading starting with a weeping woman
- She did not like to see pain in others or experience it herself
6. Cecilia was a woman who appreciated bedrock of CST: Like human dignity
- She was dignified in her person
- And, her self-presentation
- She cared about what she wore, how she looked and the beauty of her human surroundings
- If you had heard about the Cecilia-like discussion of matching ear rings, dress and coffin as I did,
- You might have, as I did say, “Just like Cecilia”
- But, she was equally concerned about the care, treatment and dignity of others
- The ill
- Poor
- And, outcast and marginalized as, for example, the AIDS patients she nursed or the poor of Belize
7. She knew you loved her
- She knew of your prayers, good wishes and, yes, tears for her
- One of the great pains of her life at the end was that she could not write and tell you how much she appreciated your concern…
- As she had so often with such insight, thoughtfulness and tenderness in her notes
8. And, the gospel insight?
It is what happened when the angel saw all those tears
- The question was typically angelic
- “Angel questions” always suggest that the mere human being is totally out of touch with what is really going on
- But, then, that often happened in the scriptures
- Mary, the other Mary, the mother of Jesus, when she was first told of Jesus’ coming…she needed a little time to get it right.
- Surely, we hear about the “Fiat” all the time, and understandably so
- What about the prior, “How on God’s good earth did this happen to me”
9. So, too, Mary-by-the-grave-side of this evening’s gospel: “Woman, why are you weeping?”
- Did you get the emotional thrust: For her and us?
- It is something like
- “What possible reason could there be for tears of sorrow?”
- Jesus is risen!
- The world is redeemed!
- The only tears that make sense are those of joy!
B. Let me make a second point about Cecilia suggested by this evening’s gospel story: The Journey of Discovery
10. Mary of the gospel couldn’t put it together right away
- Nor, can we when first faced with grief, suffering and death
- Two weeks ago, I stood on a quiet hilltop in Rwanda, Central Africa ill-famed for its genocide of nearly 1 million people -- and tried to grasp what it meant 12 years ago for 50,000 people to be killed in that gentle spot
- Here, in this gospel, it is the empty tomb, discarded clothing and even the angels that were hard to grasp
- Mary’s recognition gets no better when Jesus arrives; she does not recognize him at once…she has to journey some and do a lot of listening
- Her logic, though, is impeccable
- She’s in a garden
- He must be the gardener!
11. When they meet, Jesus repeats the angel’s question: “Why are you crying?”
- And adds significantly, “Who are you looking for?”
- In preparation for this homily, I listened to the language you who know Cecilia used in describing her
- Heard two poignant words: “journey and discovery”: I translate this into the second lesson of the readings…and Cecilia’s life
- She was a women on a quest, engaged in a journey of discovery
12. A wise person once said that there are two kinds of people in life
- Those who have one experience, and live it dully, over and over again
- And, those for whom every day is an adventure, quest and search
- Sr. Cecilia clearly fell into the second grouping
13. Life and ministry were for her a journey of trying to answer Jesus’ question: “Who are you looking for” with a pointed, clear declarative sentence: “For you, my Jesus, who else?”
14. Ministry was a journey of discovery for her
- Journey from home and loving family so amply represented here
- Journey to the Hawthorne Dominicans
- Then, Dominicans of the Sick Poor
- Next, Dominicans of Hope
- Then, in July, at the Assembly of the Dominican Sisters of Hope, Sister noted with pleasure the continued discussion of the collaboration among the Dominican NE 6 communities
15. Hers’ was a journey of discovery: In personal capacity for compassion, in the spirit of Jesus
- Striking in the gospel story: Mary, as Cecilia might have, led with her heart: Offered to carry the body back to the tomb
- For Cecilia, it was the cancer-ridden and AIDS afflicted bodies of the hundreds and thousands of patients
- Or, the fail and ill bodies of senior sister in Ossining
- Or, those bodies encountered in the full circle her ministry has taken since she first came in 1982 to Dominican Sisters Family Health Care
- A journey from bedside cancer service, through AIDS ministry to Community leadership
- Journey that lead her to a powerful sense of the feminine contribution to Church and society: Manifested in her gentle but firm insistence on inclusive language, being indigent over female mutilation and outraged about human trafficking
16. Her life was a journey of discovery, not only outwardly toward others but inward to the core of her own spirituality
- Nurtured by
- Avid reading
- Daily Eucharist
- Recent sabbatical
- Meditation
- Beauty in nature
- And, expressed and shared through poetry
17. Here is how she summed this Journey of Discovery in her poem entitled, simply, “Discovery”
C. And, a third lesson: getting on with the Kingdom!
- In the gospel story, Mary finally gets it
- She hears Jesus’ voice and seemingly rushes to embrace him
- I’m not going to pretend to be into the fine points of exegesis
- But, scripture scholars seem to agree that the Lord did not say to Mary, “Do not touch me.”
- It was more like, “Do not hold on to me.”
18. I really think the story ended something like this
- Jesus, almost playfully, tells her that she need not try to hold on to Him
- He is not going yet
- I hear his words spoken with a smile as Mary excitedly hugged Him
- There is a note of deep satisfaction in His voice as he says to her,
- “Go back and tell the brothers (and sisters)….”
- To get on with it…this building of the Kingdom that I have come to start…and need them to continue
- To make their own contribution to a better world…to the building of the Kingdom
- In my spirit
- And, Mary did go back…as Cecilia does… not physically any more
- That happy reunion will have to wait until our own last days
- But, with words which ring of poetry and the authenticity of a life well-lived
19. There is a footnote here and a final revelation about Cecilia
- Except for a scribe’s error of a single letter, that quotes at the end of this evening gospel might not have been “Do not hold on to me” but rather, “Do not be afraid.”
- Got me thinking that, in certain respects, Cecilia thought of herself as a scaredy-cat…as we said as kids growing up in Philly
- It would be just like her, then, to end on a reassuring note for us
- Because, she would have wanted it for herself
- Did you not see it the signature expression of hope -- in the first reading?
- “ I, the Lord, created you
- And, formed you
- Israel not only Israel, but Pat, family, sisters, friends all don’t be afraid
- I have rescued you
- I called you by name
- Now, you belong to me
- When you cross deep rivers, I will be with you
- When you walk through fire, you won’t be burned.
- …To me, you are very dear, and I love you.”
20. Grieve not Cecilia: Beloved family, fellow sisters and friends
- Rather, journey and search on as she did in faith, charity and hope
- Do as Sr. (Pat) Cecilia Crittenden did: help build the Kingdom of justice and peace
- That’s what Mary by the graveside ran to tell the disciples
- That’s what Cecilia’s life was
- That is what she, this very special woman of hope, would ask of you
Homily by Bill Headley, CSSp
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